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manbet手机版但人与其他动物的不同之处在于一个非常重要的方面,那就是他有欲望的,可以说,无限的,完全可以满足,这将让他不安甚至在天堂。manbet手机版蟒蛇,他有足够的吃饭,睡觉,不醒来,直到需要再进食。manbet手机版人类,在大多数情况下,不是这样的。manbet手机版当阿拉伯人,曾被用于生活很少几个日期,收购了东罗马帝国的财富,和住在几乎令人难以置信的豪华宫殿中时,他们并未在账户,变得不活跃。manbet手机版饥饿可能不再是一个动机,为希腊奴隶为他们提供精美佳肴轻微点头。manbet手机版但其他欲望使他们活跃:四个特别的,我们可以标签占有欲,竞争,虚荣,和爱的力量。

manbet手机版占有欲——想拥有尽可能多的货物,或者货物所有权是一种动机,我想,它的起源在恐惧与渴望必需品的组合。manbet手机版我曾经和两个小女孩从爱沙尼亚,曾经差点死于饥荒饿死。manbet手机版他们住在我家,当然有很多吃的。manbet手机版但他们却花费所有的闲暇时间到邻近的农场和偷土豆,他们囤积。manbet手机版洛克菲勒,他在他的幼年经历了巨大的贫困,也以类似的方式度过他的成年。manbet手机版同样坐在拜占庭帝国柔软光滑的长沙发椅上的阿拉伯酋长们无法忘记沙漠,和囤积财富远远超出了任何可能的生理需要。manbet手机版但无论可能是占有欲的精神分析,没有人能够否认这是一个伟大的动机,尤其是在更强大,因为,正如我之前所说,这是一个无限的动机。manbet手机版无论你可能获得,你总是希望获得更多的钱;manbet手机版饱腹感是一个你永远实现不了的梦想。

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manbet手机版虚荣心是威力巨大的动机。manbet手机版与孩子的人都知道他们经常表演一些滑稽可笑的,然后说“看我”。manbet手机版“看我的”是人类最基本的欲望之一的心。manbet手机版它可以有无数的形式,从滑稽到追求死后的名声。manbet手机版有一个文艺复兴时期的意大利太子党问牧师在临终之时,如果他后悔。manbet手机版“是的”,他说,“有一件事。manbet手机版有一次我有一个从皇帝和教皇同时访问。manbet手机版我带他们到塔看到的景色,我忽略了机会把他们两个,这就会给我不朽的名声。”manbet手机版历史没有记载是否神父宽恕了他。manbet手机版虚荣的一个问题在于它生长与它吃什么。 The more you are talked about, the more you will wish to be talked about. The condemned murderer who is allowed to see the account of his trial in the press is indignant if he finds a newspaper which has reported it inadequately. And the more he finds about himself in other newspapers, the more indignant he will be with the one whose reports are meagre. Politicians and literary men are in the same case. And the more famous they become, the more difficult the press-cutting agency finds it to satisfy them. It is scarcely possible to exaggerate the influence of vanity throughout the range of human life, from the child of three to the potentate at whose frown the world trembles. Mankind have even committed the impiety of attributing similar desires to the Deity, whom they imagine avid for continual praise.

manbet手机版但伟大的动机的影响是我们一直在考虑,有一个比他们所有人。manbet手机版我的意思是对权力的迷恋。manbet手机版爱的力量有点类似于虚荣,但决不是一样的。manbet手机版虚荣需要的满意是荣耀,和没有权力很容易得到赞美。manbet手机版最伟大的荣耀的人享受美国的电影明星,但他们可以放在地方委员会的反美的活动,这无论如何都享受不到赞美。manbet手机版在英国,国王比总理更荣耀,但首相比国王更有权力。manbet手机版许多人喜欢荣耀,但总的来说这些人影响事件的进程比那些荣耀。manbet手机版布吕歇尔的时候,1814年,拿破仑的宫殿,他说,“他不是一个傻瓜,这一切和莫斯科后去跑步。manbet手机版»拿破仑,他当然不是穷困潦倒的虚荣,当他不得不选择首选的权力。manbet手机版布吕歇尔,这种选择看起来愚蠢。manbet手机版权力,正如虚荣,是无法满足的。 Nothing short of omnipotence could satisfy it completely. And as it is especially the vice of energetic men, the causal efficacy of love of power is out of all proportion to its frequency. It is, indeed, by far the strongest motive in the lives of important men.

manbet手机版爱的力量大大增加了电源的经验,这适用于小功率以及权贵。manbet手机版在1914年之前的快乐日子,当富裕的女士们可以获得很多仆人,在行使权力在她们的随着年龄的增长。manbet手机版同样,在任何专制政权,权力的持有者越来越残暴的电力能负担得起的快乐体验。manbet手机版以来对人类所示让他们做他们不愿做的事,被爱的力量驱动的人更容易造成痛苦比允许欢乐。manbet手机版如果你问你的老板请假缺席的办公室在合理的场合,他的爱的力量会比从一个更满意来自拒绝同意。manbet手机版如果你要求一个建筑许可,这个相关的小官员将明显能从说“不”更多的乐趣比从说“是的”。manbet手机版这是一系列的事让权力的爱这样一个危险的动机。

manbet手机版但也有另一些可取的方面。manbet手机版追求知识,我认为,主要是爱的力量所驱使。manbet手机版所以都是科学技术的进步。manbet手机版在政治领域,同样,一个改革者可能一样强烈爱的力量是一个暴君。manbet手机版将是一个完整的错误动机对权力的迷恋。manbet手机版你是否将由这种动机是有用的,还是有害的行为,取决于这个社会的制度,以及你个人的能力。manbet手机版如果你的能力是理论或技术,你将有助于知识或技术,作为一个规则,你的活动将是有用的。manbet手机版如果你是一个政治家你可能被爱的力量驱动,但通常这种动机会加入自己的希望看到一些国家事务中意识到,由于某种原因,你喜欢的现状。manbet手机版亚西比德一样,伟大的将军可能很冷漠,他哪一边战斗,但大多数将军们首选的争取自己的国家,并且,因此,其他动机除了爱的权力。manbet手机版政治家可能会改变国所以经常发现自己总是占多数,但大多数政客们偏爱一方,这种偏好和下属他们的爱的力量。 Love of power as nearly pure as possible is to be seen in various different types of men. One type is the soldier of fortune, of whom Napoleon is the supreme example. Napoleon had, I think, no ideological preference for France over Corsica, but if he had become Emperor of Corsica he would not have been so great a man as he became by pretending to be a Frenchman. Such men, however, are not quite pure examples, since they also derive immense satisfaction from vanity. The purest type is that of themanbet手机版大佬manbet手机版垂帘听政,从未出现在公众面前,和仅仅拥抱自己的秘密想:«多少这些木偶知道谁是幕后黑手。manbet手机版»男爵黑白花牛,谁控制了德意志帝国的外交政策,从1890年到1906年,说明这种完美。manbet手机版他住在一个贫民窟;manbet手机版他从来没有出现在社会;manbet手机版他避免会议皇帝,除了有一次皇帝的强求不可能反抗;manbet手机版他拒绝了所有的邀请,法院功能,在地面上,他没有宫廷礼服。manbet手机版他获得了秘密勒索大臣和皇帝的贴身衣物。manbet手机版他用勒索的力量,而不是获得财富,或名声,或任何其他明显的优势,但仅仅强迫采纳他的外交政策。manbet手机版在东部地区,类似的字符在太监并不十分罕见。

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manbet手机版决定什么是不完全容易兴奋的爱的根源。manbet手机版我倾向于认为我们的心理构成适应阶段当男人靠打猎。manbet手机版当一个男人用非常原始的武器花了一整天在追踪一只鹿希望晚餐,当,在一天结束的时候,他得意地把尸体拖到他的洞穴,他瘫在满足疲劳了,而他的妻子穿着和煮熟的肉。manbet手机版他昏昏欲睡,他的骨头疼痛,烹饪的味道填满了每一个角落和缝隙的意识。manbet手机版最后,吃后,他陷入深度睡眠。manbet手机版在这样一个无聊的生活既没有时间也没有精力。manbet手机版但当他走上农业,使他的妻子做所有的工作在田野,他有时间反思人生的虚空,发明神话和哲学系统,梦想的生活以后,他将永远寻找瓦尔哈拉殿堂的野猪。manbet手机版我们的心理构成是适合生活的非常严重的体力劳动。manbet手机版我使用,我年轻时,我的假期走。manbet手机版我每天将覆盖25英里,晚上来的时候我不需要任何东西让我从无聊,因为高兴的是坐在充分足够了。 But modern life cannot be conducted on these physically strenuous principles. A great deal of work is sedentary, and most manual work exercises only a few specialized muscles. When crowds assemble in Trafalgar Square to cheer to the echo an announcement that the government has decided to have them killed, they would not do so if they had all walked twenty-five miles that day. This cure for bellicosity is, however, impracticable, and if the human race is to survive – a thing which is, perhaps, undesirable – other means must be found for securing an innocent outlet for the unused physical energy that produces love of excitement. This is a matter which has been too little considered, both by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to consider. The moralists, on the other hand, are immensely impressed with the seriousness of all the permitted outlets of the love of excitement; the seriousness, however, in their minds, is that of Sin. Dance halls, cinemas, this age of jazz, are all, if we may believe our ears, gateways to Hell, and we should be better employed sitting at home contemplating our sins. I find myself unable to be in entire agreement with the grave men who utter these warnings. The devil has many forms, some designed to deceive the young, some designed to deceive the old and serious. If it is the devil that tempts the young to enjoy themselves, is it not, perhaps, the same personage that persuades the old to condemn their enjoyment? And is not condemnation perhaps merely a form of excitement appropriate to old age? And is it not, perhaps, a drug which – like opium – has to be taken in continually stronger doses to produce the desired effect? Is it not to be feared that, beginning with the wickedness of the cinema, we should be led step by step to condemn the opposite political party, dagoes, wops, Asiatics, and, in short, everybody except the fellow members of our club? And it is from just such condemnations, when widespread, that wars proceed. I have never heard of a war that proceeded from dance halls.

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